Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Monday, August 22, 2011

What I'm Reading: A Book on the Good Book

My past relationship with God has been one of many ups and downs. There are times we've been forced together. There are times we've been happy together. I've seen Him change and morph and I've been in love with numerous versions of Him, and he in turn has seen me undergo changes.

And now I treat Him like I treat most of my ex's. I respect Him, love Him for what he gave me when I needed him. I honor Him and keep in touch, but we're not close anymore. Not in the same way.

Maybe that's why I felt inspired to read Sarah Sentilles' Breaking Up With God: A Love Story. Sentilles was raised a Roman Catholic, but then converted to the Episcopal church. She "fell in love" with God and started learning more. She received her masters of divinity and a doctorate in theology at Harvard Divinity School. And yet. And yet she still couldn't reconcile the way she felt about God and religion with the things she witnessed in mainstream theology. And yet she still broke up with God.

Though I found the tail end of her memoir dragged a little (you left God. We get it), I related to so much that Sentilles had to say. Like me, she found herself in draining, toxic relationships (hers just happened to be with God). Like me, she had to learn to love herself before she could learn to properly love someone else. Like me, she was fascinated by religion and didn't see any problem in feminist religious theories. Like me, she believed that reading the Bible is about interpreting what it says in a modern context; it's about understanding that the Bible is not the end-all-be-all account of religion, and it is written by humans.

"This is what I believe in," Sentilles writes. "Mystery. Agency. Creativity. Justice. Accountability. Love." I can believe in all of that.

I'm not going to go off on another ventfest about what I believe. But I did find myself nodding along to much of what Sentille wrote. She argues that what humans love about God--His love and forgiveness and beauty and compassion--are human traits, human traits that we've then surrendered and projected onto God. We make them Godly because we think we don't deserve them.

"What if there is no grand narrative?" she writes. "What is there is only the meaning found in everyday ethics, in trying to live with integrity, in the messy, nebulous, complicated work of caring for what's around you...in trying not to harm another living being."

Sentilles ultimately talks about food, which is something everyone can relate with. She talks about the humanity of treating everything we eat with respect. She writes about the beauty of compassion. And, in her own way, about the Sublime beauty that is my version of "God."

"I used to sit on my deck in Idaho and watch the summer sunset...and I'd think about God.
"Now, I think about the sunset. Now I look around.
"In my search for God, I missed the world right here. Aspen. Lupine. Big Wood River. Red-winged blackbird. Elk. Mountain bluebird. Magpie. Sage."

I've never been to Idaho, but it does sure sound Sublime.

Breaking Up with God: A Love Story by Sarah Sentilles, $18.

Tuesday, July 26, 2011

"God Things"


I'm blessed to be surrounded by people with varied backgrounds, experiences and opinions. And I pick and choose bits of my friends and their beliefs to incorporate into my own set of opinions. It's kind of a sticky subject, but I want to dive into religion; I just want to vent about it and brain barf various views that I struggle with, but first a little history...

I was raised Catholic, but a CEO (Christmas, Easter only) Catholic. We attended occasional services and didn't play an active role in the church. I went to youth groups when I thought it was convenient and I did what I had to to get my Scout religious medals, but that was more about the shiny medal than the strength of my beliefs. I struggled with a lot  and Catholic youth groups are notoriously bad.

I also attended to generic Christian youth group with a friend. I went to weekly meetings where the "preachers" were 20-somethings with a social life and facial piercings. They weren't crusty old geezers that I couldn't relate to. One of those preachers or teachers (or whatever) gave me this book called "Why So Many Gods," which broke down (in a very biased fashion) hundreds of world religions and philosophies and cults into basic facts. I found it fascinating and still have that book today.

I was confirmed Catholic, partly so I could find some sort of belonging and partly to appease my parents and grandparents. Even in that confirmation, I snubbed my feminist nose at the church by choosing a male patron saint (Saint Christopher), rather than a female. So technically my Catholic name is Christopher Marian Hawthorne Daniells. Quite the mouthful.

The summer after I graduated high school, I was hanging out with a friend--we'll call him David--that came from a religious family. He never pushed anything on me, but the knowledge that he was religious made me open my mind a little bit more.

And then came "Paul." Paul had been my friend for years and I knew that he was Mormon, but I never bothered to learn more about it. In the time that I'd known him, Paul had transformed from a rebellious, quasi-emo teenage Mormon to a committed zealot with a strong testimony of faith. I wanted to hear his story and what about the religion made him tick. So I asked questions, delved deeper and ultimately liked what he said. Everything that we covered in that first conversation was sugar-coated and beautiful. I ate it right up.

And then I started dating "Parker," who ironically is Paul's sister's ex-boyfriend. Also Mormon. And he helped me learned even more about the religion. When I went away to college that September, I was swimming in joy at having found a religion that was so kind and beautiful and seemed to have the answers to everything. I stuck with it, turned my blinders on, and failed to notice or observes anything else around me. I was hooked on my sugar-coated drug.

And the Mormon church does have an answer for nearly everything. Unfortunately for them, I'm a journalist and I ask a lot of gritty, detailed questions. A couple of months in, I came to a point in my path where my questions were no longer being answered in a way that I found satisfactory. It was heartbreaking, but I couldn't accept a religion that failed to provide me the answers I needed, no matter how sugary sweet it was.
...

Now, I'm a drifter. I consider myself religiously ambiguous (whatever that means). I take bits and pieces of ideology and practice and philosophy and stick them all together into something that resembles spirituality more than religious fervor. And it makes for some interesting interactions.

With my yoga practice, and the influence of certain family members, there's a largely Bhuddist influence. I'm very zen and have faith that there is a sense of balance to the world. What goes around comes around, karma, yada yada yada. I don't think about it in defined terms, necessarily, but the same ideology is there. I like the calm. I like the idea of bettering myself and being at one with myself. I like the Tolle idea of living in the now and recognizing that pain is in my head; there's great power in that.

And then there's the logical side, too. A very significant someone in my life comes from a religious background, but doesn't believe in much of anything anymore. While we disagree on a lot, I do find his arguments fascinating. No one can argue against the notion of God better than someone who once held Him near and dear to his heart.

And then there's God. Or Allah. Or Life. Or whatever. In a weird way, I don't know that science and God are necessarily exclusive. I think that they could be one in the same. Why can't Science be just as crucial a role in our lives as some all-knowing being? There's this one essay by Kant titled "Observations on the Feeling of the Beautiful and Sublime" in which Kant evaluates the differences between what is simply beautiful and what is sublime. Things like flowers and a pretty sunset--those are beautiful. But the Grand Canyon or the Grand Tetons, or the view from a cliff--those are sublime; they are beautiful, but they are awe-inspiring and powerful, as well. That, to me is "God." God is Sublime.
...

Ultimately, I think there's too much beauty in religion to let go of it entirely. Maybe it's not real. Neither are unicorns. But that doesn't mean that they aren't beautiful. Imagination is it's own kind of religion, too. And it's beautiful.

I used to refer to "God" (or whatever) as my own personal shrink. I admitted things in my prayers that I would never say out loud, that I would never tell even my closest friends. There's something therapeutic and freeing in that level of deep honesty, in the idea that something, or some being, loves unconditionally.

My friend "Alex" is a science-y major and still maintains a small bit of her spirituality. There are some things, she explains that are "God things." And to me, that seemed like the most simple explanation ever. I may not subscribe to the beliefs of any organized religion, but I can't help but believe in God things, in Sublime things and in the sublime beauty of the world. Maybe it's all unreal, but what does it hurt to have a free unconditional shrink. And let's be honest, unicorns are pretty darn sublime.